It’s interesting the unexpected bits that readers pull
from your work, the bits that hold meaning to some and are passed over by
others. When I mentioned my opposition to the death penalty in my memoir, The
Thirty-Ninth Victim, it was in passing, an explanation to my lack of objection
to the plea bargain offered Gary Ridgway – life in prison without parole in
exchange for a full confession.
The crux of the matter
lies in one's beliefs about the death penalty. Since I do not believe in
institutionalized killing, in 'an eye for an eye,' since I do not believe that we can
justify taking another human life, except perhaps in self-defense or the defense
of those we feel compelled to protect, I do not see any justification
for killing Ridgway or anyone else on Death Row.
(The
Thirty-Ninth Victim, p. 173)
There were some who were extremely supportive when they
learned of the publication of my memoir of my family's journey before and after
the Green River Killer murdered my sister, Maureen. But once they read the book
and learned my position on the death penalty and on the inefficiency of the
Green River Task Force, they vanished into silence.
Now, four years after publication, two new groups have
found their way to my book and contacted me – those advocating the repeal of capital
punishment in Washington State. (For more information,
visit www.sjawa.org and www.ejusa.org.)
With advances in DNA technology, the identities of
additional victims might be learned. Should science reveal the identity of
victims that Ridgway did not confess to murdering and should evidence be
brought to bear his guilt, he could be tried for these crimes and the death
penalty would be back on the table.
I thought the horror was behind me, but maybe it never
will be. I was opposed to the death penalty before my sister was murdered in
1983. I am opposed to it now. I don’t know at what age I first learned about
capital punishment, but I clearly recall sensing an inherent contradiction even
though I was too young to understand or articulate my feelings. Instead, I
turned to one of the many saying that my parents used as tools of parental
instruction: Two wrongs don’t make a
right. And I wondered how the death penalty could be legal if two wrongs
never make something right.
As I got older, as I learned of
the inequitable, biased, racist application of the death penalty in the United
States, as I learned of its total failure as a deterrent to violent crime and
as I studied the financial costs of the endless appeals and legal processes
that precede any execution, my conviction that the death penalty is just plain
wrong grew stronger.
Then my youngest sister was
violently murdered at the age of nineteen. For twenty years her killer was at
large. For twenty years I questioned my belief system. But when push came to
shove, in the face of the painful loss of a sister, my opposition to capital
punishment remained solid. Killing Ridgway would do nothing to appease my pain
or bring back my sister. All it would do would be to keep him in the limelight
of media attention and in the process add interest to his life of incarceration
while at the same time costing taxpayers hundreds of thousands of dollars in
legal expenses and assaulting the friends and families of the victims with
ongoing, unending news coverage.
I cannot but wonder how Maureen
would feel about it. Would she want the death penalty for her killer – a
punishment of retaliation but not justice? I don’t think so. Maureen was young
when she was killed, but her sense of right and wrong was formed at a very early
age, just as mine was, and I don’t think her beliefs differed much from my own.
No, I don’t believe Maureen would have supported the death penalty, even for
her own killer. And neither do I.
